Sweeteners are primarily stimulants which are necessary for proper development and functioning of the human ego-organization. Bad sweeteners are those that contain only simple sugars which with their one-sided effect of expansion over-stimulate the development of forces of egoism in people. Good sweeteners are whole natural sweeteners that also contain other minerals which keep the expansive forces of sugar within proper confines and thus enable a more balanced development of human individuality.
Introductory Reading:
♦ DOUBLE NATURE OF HUMAN INDIVIDUALITY
One of the essential insights provided by spiritual science is that behind every material substance there also are active spiritual forces. These forces are not uniform but they have specific properties which are dependent on the type of substance. If we want to understand the underlying reasons for the high tide of the problems related to sugar consumption in modern times, we need to become familiar with the nature of spiritual forces working through sugar, because this knowledge alone can enable us to orientate ourselves in the best manner in regard to the questions of sugar consumption and thus safeguard us from falling into traps of one-sided interpretations of the facts about sugar and its effects on the human being.
With the aim to grasp this we will start with the recognition that "the human organism evolves activities through all its constituent parts that can only have their impulses within the organism as such. Anything taken in from outside must either merely be something that enables the human organism to develop its own activity; or it has to act in such a way in the body that the foreign activity does not differ from one of the body's own inner activities once it has entered into the body. The food human beings need contains carbohydrates, for instance. These are partly starchlike. As such they are substances that develop their activity in the plant. Carbohydrates enter into the human body in the state they are able to achieve in the plant. In this state, starch is a foreign body. The human organism does not evolve any activity that goes in the direction of what starch is able to evolve as an activity when it enters into the body. Thus the starchlike material developed in the human liver (glycogen) is different from vegetable starch. Glucose on the other hand is a substance that stimulates activities which are of the same kind as activities of the human organism. Starch therefore must not continue as starch in the human organism. If it is to evolve an activity that plays a role in the body, it must first be transformed." [1]
In WHOLEFOOD vs REFINED FOOD there is, among other things, a description of the gradual transformation of starch into simple sugars. Thus we can see that "the conversion of starch into sugars occurs throughout the digestive process. Starch that has not been converted by ptyalin will be converted by the gastric juice. If starch is converted by ptyalin, the process is on the borderline for anything that occurs in the sphere of the ‘I’-organization. The first conversion of what has been taken in from outside takes place in its sphere. Glucose is a substance able to be active in the sphere of the ‘I’-organization. Glucose relates to the taste of sweetness, which has its being in the ‘I’-organization. It is thus possible to trace the ‘I’-organization in the material sphere by the presence of sugar. Where you have sugar, you have ‘I’-organization; where sugar is produced, the ‘I’-organization comes on the scene and gives subhuman (vegetative, animalic) bodily nature an orientation towards humanity." [2] This means that consumption of sugar stimulates the transformation of everything that is of the plant-etheric and of the animal-astral nature in our organism into the form suited to human being.
However, it is important that these processes are active within specific limits. "Consumed as it is, sugar is in the ‘I’-organization. It causes the sweet taste to develop. Sugar is also found in the blood. Because the blood contains sugar as it circulates throughout the whole body it carries the ‘I’-organization to all parts of it. Yet wherever it goes this ‘I’-organization is kept in balance by the activity of the human organism." [3] This means that the activity of the ego-organisation is under constant supervision of the whole human body. This is clearly evident when we investigate all factors involved in the maintenance of the blood sugar. We can thus designate the activities of blood sugar control as those which are keeping human ego-organization within healthy borders on the physiological level.
But this is not all, for what is happening on the physiological level is also reflected in the higher activities of man."The process in digestion resulting from the consumption of larger quantities of sugar has its correlation in the upper man in a stronger independence of the thinking capacity. When a person is very independent, and tends strongly towards egotism, then he should eat only small amounts of sugar. If someone, however, is without inner and outer security, and always believes he needs support, then he should eat more sugar in order to become more independent." [4] For "sugar permeates man 'with a kind of natural egotism', through which a counter-balance can be created, if man strives toward selflessness by spiritual training." [5] From this example it is evident that our task is to maintain a healthy balance between the forces of egoism and the forces of altruism which are expressed in our care for the well-being of other people and the rest of living beings.
By the help of the above description we can understand why sweet taste is so attractive for modern human beings, and why consumption of sugar in our times has so dramatically increased. We live in the time when our main task is to develop our own personality. This means that "every single human being must develop himself as an individual, and particularly in our modern age of the consciousness soul this self-culture of the individual is one of the most important matters." [6] Therefore we can see that consumption of sugar serves our instinctive inclination towards development of our personality.
Here we have an example that demonstrates how we need to take into account all possible effects, including the soul-spiritual ones, if we want to judge any issue of nutrition properly. If we want to choose the right sweeteners we need to know something about the relationship of sugar to human 'I', otherwise we can easily get into extremes, either wholeheartedly surrender to the taste of sugar – which is for more than obvious reasons the prevalent case – or to reject sugar or even all sweeteners completely. Neither of these extremes is good, for our task is to find the right balance and with the continuous maintenance of this balance to enable the proper development of our individuality.
Carbohydrates, which are one of the main groups of nutrients in our food, can be divided into three groups:
The main ingredients of sweeteners are simple carbohydrates also called 'simple sugars', which create the taste of sweetness. If we want to understand what makes a good sweetener and what makes a bad one we need to explore their effect on the human being. As an example we will take white sugar, because it is the most common type of sweeteners used globally. White sugar is one of the most highly refined food products which contain 100% pure sucrose at the end of its processing. [7] Sucrose is disaccharide, made from one molecule of glucose and one molecule of fructose.
We will compare white sugar with whole sugar which has not been subjected to any refining after extraction of sugar juice from raw plant material, except for the removal of water until it crystallizes. Whole sugar contains beside sucrose about five percent of molasses; in it are the most prominent substances – essential minerals (listed on the picture) and B-complex vitamins.
♣ If you are not familiar with these types of sugar then you can see the visual overview of both processing methods in Whole versus Refined Sugar.
Now we will compare the effects of white sugar and whole sugar after the absorption of the simple sugars into the blood stream. [8] Consumption of white sugar has the following consequences:
1. Disturbed Metabolism of Sugar
Involved in the maintenance of a healthy level of blood sugar are the nervous system and the endocrine system. These two systems meet in the region of the brain where we find the pituitary gland which directs activities of the pancreas and adrenal glands (see Maintenance of Blood Sugar in Cooperation with Two Nutritional Streams) by the means of hormones, of which are the most prominent insulin, glucagon and adrenalin. But beside hormones "many vitamins and trace elements – including vitamin C, the B complex of vitamins, calcium, potassium, magnesium, zinc, chromium, manganese, and phosphorus – are involved in glucose metabolism and the activities of the endocrine glands. Sugar cannot be (properly) stored or used without (these) minerals." [9] When we consume whole sugar we are provided with all these trace minerals and vitamins, with the exception of vitamin C. All these additional substances serve as stimulus for our higher bodies – for the etheric body, the astral body, and the ego – to perform all activities which are needed for proper carbohydrate metabolism. When we consume white sugar the maintenance of a healthy quantity of blood sugar is therefore seriously disturbed due to the lack of this stimulus.
2. Weakening of Self-Healing Capacity
In NUTRITION & INNER HEALER there is an explanation of the great importance of minerals which we obtain from food for the stimulation of the healing processes active in the rhythmic system. Within this context we can see that the intake of white sugar cannot provide the same stimulus of the rhythmic system as whole sugar due to the absence of all trace minerals. This means that regular consumption of food products made with white sugar (or other types of highly refined sugars) will contribute to the weakening of our self-healing capacities. The fact that the quantities of other minerals are very small in comparison to the quantity of sugar, just demonstrates to us their large effects on the metabolic processes in the body. This is the reason why they are called 'essential minerals and trace elements'.
3. Malnourishment of the Nerve-Sense System
From the explanation of the EARTHLY NUTRITIONAL STREAM we can see that the minerals from our food serve exclusively our nerve-sense system. This means that in the case of white sugar our brain gets just one mineral compound, glucose. In the case of whole sugar our nerve system gets also iron, manganese, chromium, calcium, copper, selenium, potassium, magnesium, and phosphorus. Beside these it gets chemical compounds which contribute to the rich flavour and fragrance, and to the earthly colours of various types of whole sugars. [10] Thus regular consumption of products made from refined sweeteners seriously malnourish our nerve-sense system which is the physiological seat of our activities of perception and thinking.
4. Impoverishment of Cosmic Nourishment
As is explained in COSMIC NUTRITIONAL STREAM, the quality of sense impressions has great importance for the inflow of cosmic ethers into our metabolic-limb system. If we compare white sugar with whole sugar we can observe that:
This means that a candy made from white sugar cannot stimulate the intake of cosmic nutrition to the same measure as candy made from whole sugar. The above description offers an explanation as to why products made from white flour and white sugar cause craving for more, while this is not the case with products made from wholemeal flour and natural sweetener. This is due to the fact that our body is craving for the minerals and mineral compounds which are present in wholefoods. Among them are exceptionally important natural chemical compounds – which science calls phytochemicals – which give to the food the richness of tastes, fragrances and colours. These substances are lacking to a high degree in modern industrial food, and often replaced by cheap artificial imitations which do not nourish our sense organs to the same extent as natural ones.
5. Over-Stimulation of Forces of Egoism
When looking at the above list of the negative consequences of the consumption of white sugar, one might wonder why people still continue to consume it. In the first part of this nutritional principle has been given an explanation which helps to understand why we cannot avoid as modern people the challenge posed to us by sugar consumption. From the content of the nutritional principle FOOD VERSUS STIMULANTS it is also clear that sugar is a powerful stimulant, as are all other pure mineral substances (e.g. drugs, medicines, etc.) This explains why people can become so easily addicted to sugar. [11]
The obvious question now is: What is the key difference between the stimulative effects of white sugar versus whole sugar? With the aim to answer this we need to look at the crucial difference between the stimulative effects of pure sugar and other minerals present in the whole sugar – that is, potassium, calcium, magnesium, phosphorus, iron, sodium, etc. For this purpose we need to observe how the spiritual forces active behind these substances influence the human 'I'. While spiritual forces working through sugar stimulate expansion of ego-organization, the spiritual forces working through other minerals provide for the keeping of ego-organization inside healthy confines. When we consume white sugar we get just an expanding effect. When we consume whole sugar we get both in a balanced ratio.
Thus we can see the paramount importance of the small quantity of minerals that are naturally present in unrefined sugar for the proper degree of motivation of our 'I' – the spiritual core of our being. This insight also enables us to grasp why the modern over-consumption of refined sweeteners is contributing to the excessive stimulation of individual forces of 'I', and consequently significantly contributing to the excessive egoism of modern people.
For complementary perspectives see:
We can divide sweeteners in regard to their origin into the following groups:
Bad sweeteners are all from the last two groups. Artificially made sweeteners are not recommended for human consumption. The fact is that all food ingredients made by means of chemical or biological engineering are contrary to natural food irrespective of the origin of raw materials used in their production. [12] Of course, it is much worse if the raw materials come from an inorganic realm, than if they come from plants' sources. But we should not be deceived by this into the use of such artificial sweeteners as high fructose corn syrup (HFCS) which is produced by the action of enzymes acquired with the help of microbes. The fact is that this is a form of biological engineering by which they succeed to convert glucose molecules into fructose ones. [13]
Even in the first two groups of sweeteners we need to distinguish between good and bad sweeteners. For that purpose we need to take into account the methods and substances used in their production. The need for sweetness is intrinsically human and should not be banned from our lives due to the existence of too many bad quality sweeteners and a multitude of health problems related to over-consumption of them. [14] We can safely fulfil our need for sweetness if we consume wholefood products, made from wholegrain flours and good quality natural sweeteners.
How can we recognize such sweeteners? The first thing to consider is the method of farming or bee-keeping. Organic farming and bee-keeping has obvious advantages. But this is not enough; of the same importance is the method of its processing. For example, cane sugar should be whole, unrefined. Here we need to warn about the deceiving labelling of refined sugars as 'unrefined' or 'raw' or 'natural'. Whole sugar is the only type of sugar which is really unrefined. All other so-called 'unrefined' sugars are labelled falsely and among them we can find all types of sugar except the white one. [15]
Here we need to address the problem that organic standards do not prohibit sugar refining. This is a great fault of the organic movement, for it allow certification of white sugar and other types of highly refined sugars from organically grown sugar cane and sugar beet as 'organic produce'. [16] But white sugar is – according to all available evidence – one of the most harmful food products in the history of food processing. This is in stark contrast with one of the main principles of IFOAM "to produce high quality, nutritious food that contributes to preventive health care and well-being" of consumers of organic foods. The result is that we now have available plenty of organic partially refined and highly refined sugars – including the white one! – but very few organic whole sugars. [17]
In regard to honey we need to take into account two things:
The best honey is from bees which are managed as naturally as possible, including not being fed routinely by sugar. [19]
The last, but not the least important point, is the question of quantity. Here we need to be aware that even whole sugar is still a stimulant and for that reason its consumption needs to be limited to the amount which each person can manage in such manner that it does not lead to homeostatic imbalance. The right amount of sweet food products can be, of course, very individual, but we need to be aware that it is very easy – especially in the case of children – to have too much. The danger of over-consumption is not so strong if one has an overall good diet, based on whole grains, vegetables and fruit. This is especially the case with wholegrain cakes, biscuits, etc. which provide the experience of sweetness and at the same time nourish the body.
♣ For the list of recommended sweeteners see NATURAL SWEETENERS
WARNING: You always have to put the above practical dietary instructions inside the framework of GENERAL NUTRITIONAL GUIDELINES with the aim to know their limits when looking for a solution of a specific nutritional problem. You also need to be familiar with THE ROLE OF NUTRITIONAL GUIDELINES with the aim to avoid any one-sided conclusions.
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