Diet as a Cause of Illness

There are three main influences leading to the emergence of an illness in relation to nutrition. First is an imbalance on the spiritual level, in the general mental attitude towards the consumption of food which can swing into two extremes, from indulgence to asceticism. Second is disharmony in the life of the soul that manifest in sympathies and antipathies towards specific foods which are not in accordance with the needs of our whole organism. The third impact is an improper eating habit which triggers an irregularity in the activities of metabolic processes. All these impacts together cause a serious metabolic disorder which manifests as an inner physical illness.

Introductory Reading:

FOURFOLD HUMAN BEING

THE ESSENCE OF HUMAN HEALTH

When we search for the origins of the internal physical illnesses [1] – not those caused by injuries – we need to take into account that for "the cause of physical illness we must ultimately seek it in the spirit going astray in the organism." [2] But if we include in our investigation the possibility that faulty nutrition has caused or contributed to the occurrence of an illness, then we immediately notice a contradiction with the above statement, because food and drink obviously belongs to the realm of physical influences. However, this is only an apparent contradiction. If we survey our food preferences and food habits more thoroughly we can notice that they are to a large extent the result of our soul-spiritual attitude towards food, which is consequently the result of the manner in which we understand the world, our own being, and the role of nutrition.

For that reason we can arrange the influences that contribute to the rise of an internal physical illness into three categories: spiritual influences, soul or psychological (emotional) influences, and physical influences. Only the cumulative effect of these three types of influences will result in such state of internal metabolic disorder which will lead to the emergence of a disease.

Spiritual Imbalance between Surrender and Rejection of Food

If we look at the picture of the FOURFOLD HUMAN BEING we can notice that the spiritual core of our being – our ego – is seating as a lord on the top of three other bodies – the astral body, the etheric body, and the physical body. The ego enables us to have self-awareness – that is, the ability of understanding of our own being in relation to the rest of the world. But this is not the only relation we have to be aware of. By the help of thinking we can get to know also our own inner world which is composed from the mutual interrelations and collaboration among the ego-organization, the astral body, etheric body, and physical body. However, this is not an easy task at all. The reason for difficulties which are hindering us to know ourselves is the fact that the four members of our constitution have come into existence in the various stages of cosmic evolution:

Thus we can see that the ego is the youngest and the most inexperienced member of our human constitution. It is still as a small child learning how to understand and manage properly the older bodies – astral, etheric and physical body. In other words, the present man is like a very inexperienced 'boss' in charge of the ever more complex 'departments' when moving down through the hierarchical structure of human organization.

As is explained in THE ESSENCE OF HUMAN HEALTH, we have a task to balance between extremes in a multitude of characteristics of human personality. In this way we attain appropriate virtues. According to Aristotle "virtue is human capacity or skill guided by reason and insight, which in relation to the human being holds the mean between the too-much and the too-little." [3] Nowhere is this so evident than in the realm of nutrition, where we can swing between two extremes:

Imbalance can also manifest as indulgence in specific foods and simultaneously rejection of other foods. The effect of any extreme in regard to food consumption has a weakening effect on our whole being.

Here we need to clarify that this polarity doesn't refer to our food preferences which are outcome of our personal sympathies and antipathies (thus belonging to the soul realm presented below), but about our mental attitude towards nutrition. It makes a great difference to our general attitude towards food if we see it as the fuel for our body, or if we develop a spiritual-scientific understanding of the role of nutrition, the outlines of which are given on this website.

The forces of our ego enable us to ponder and reflect on our behaviour, including our eating preferences and habits. If we do this we will soon notice that we have little impact on what happens inside our body after the ingestion of specific food or drink. Contrary to this we have great impact on our body via our nutritional choices. These choices can be guided either by unconscious eating habits and semi-conscious food preferences, or by a proper understanding of the mysterious workings inside our organism, including the knowledge of the consequences of spiritual imbalance, manifesting as food indulgence or asceticism. [4]

Psychological Imbalance in Enjoyment of Unsuitable Food

If we focus our attention to our feeling life we immediately notice that "the soul world is actually constructed of sympathies and antipathies." [5] "To a greater or lesser degree, we develop sympathies and antipathies with all that approaches us as human beings in this world. We have our vague undefined feelings, slight inclinations or disinclinations." [6] This holds true also in the case of all foods and drinks we consume.

For our soul life is characteristic in that it is not as clear as our thinking; it can be compared with the state of our consciousness when we dream. In fact, even in our waking state we are always dreaming by the means of our feelings. "The dreamlike experience of feeling which comes to expression in sympathies and antipathies aroused by different forms of life, by forms of art or of nature, or in sympathies and antipathies connected more with the bodily organs and arising in us through smell or taste or through a sense of well-being or comfort – all this weaving activity belongs to the soul." [7]

This half-conscious state of our soul life is the first challenge when we want to review our food preferences. It would not be human to not enjoy what we eat and drink. But there is more than enough evidence that many people in modern societies can enjoy consuming very low quality foods and drinks which are not contributing to their well-being. Modern people have lost the ability to sense what is good or harmful for their bodies –that is, an ability to protect against any harmful thing that is entering into them from the outside world.

How did this situation came about? Our life of feelings, including sympathies and antipathies for various foods and drinks, is an expression of the astral body. As is mentioned above our ego is the most inexperienced member of our constitution; for that reason we can easily deceive ourselves when we decide which food and drink suits our needs. In addition our astral body is also not yet so developed as our etheric and physical bodies are. In fact, we could say that from one perspective "the astral body is the part of man that shows most clearly the non-divine. The etheric body is more divine, for man does not have so great an influence on that, and the physical body is the most divine of all. Whereas in his astral body man seeks all kinds of pleasures and can have all sorts of desires that have a harmful effect on the physical body, even today his physical body is still such a wonderful instrument that it can withstand heart poisons and other harm­ful influences of the astral body for decades. And so we have to admit that because of all these things that occur in the human astral body it has become the worst part of man. Whoever looks deeper into human nature will find that the deepest causes of illness lie in the astral body and in its bad effects on the etheric body, and by way of the etheric body on the physical body." [8]

The most common example of such an effect is when we enjoy in food or drink what is to a lesser or greater degree harmful to our body. But there exist another, more hidden way of harming our body, when we dislike specific food or drink which would benefit us. For example, nowadays we have more and more children in affluent societies who do not like to eat specific vegetables or fruit – often not just one, or two, but a great number of them. Although a child might not become ill immediately, we need to know that there are consequences of improper diet which manifest only after years or even decades. In any case "we make ourselves weak with regard to nature when we reject her substances[9] which are entering us via natural food and drink. Therefore the modern trend of rejection of products of nature goes hand in hand with the consumption of junk food. Both trends are expressions of psychological imbalance in the domain of food preferences that are paving the way to the onset of a disease.

Physical Imbalance through Improper Eating Habits

As has been presented above, our food choices are guided by our overall attitude towards food. But after we have established an improper eating habit, our body is, on a daily basis, exposed to disturbances due to:

In the activities of human digestion and metabolism there are involved numerous metabolic processes. In the case of digestion they work from 'outside' on the food which moves through the digestive tract, while in the second case the nutrients became an integral part of the metabolic processes that are evolving and spreading in all directions inside our body. Both of these metabolic processes can get out of control and consequently create an imbalance in our inner environment.

In our inner environment there are continuously occurring imbalances due to various outer influences. This is especially true in the case of intake of food and drink. As science puts it, each time "when a meal is consumed, there is a homeostasis-disturbing influx of fuels into the bloodstream." [10] But this does not cause the appearance of illness, because "whenever an imbalance occurs, regulatory systems become active to restore optimum conditions, usually by a process known as 'negative feedback' in which a deviation from the normal level is detected and initiates changes that bring the level back to where it should be." [11]

In other words, we will not become ill if we eat something wrong once. We can even eat wrong foods more often without developing an illness. But when we establish an eating habit which does not suit our individual needs and digestive capabilities then we are repeating such an improper pattern week after week, month after month, year after year, until our ability to maintain the homeostatic balance of our internal bodily environment is seriously impaired or even lost. Only then does a disease emerge! Therefore we can conclude that diet will contribute to the emergence of an illness when one, for a long period, enjoys eating too large quantities of unsuitable food of low quality.

When we take into the account that "the glands are the expression of the etheric body and the nervous system is the expression of the astral body" [12] and that both, the glands and the nervous system, are involved in the control of homeostasis, then we can see another link among an unhealthy desire of the astral body, a bad habit of the etheric body [13] and an internal disease of the physical body.

For complementary perspectives see:

DIET AS A THERAPY

LOSS OF HEALTHY EATING INSTINCTS

DIETARY CONCLUSIONS & PRACTICAL INSTRUCTIONS

From the content of this nutritional principle it is evident that in any case of internal physical illness we need to take into consideration all factors that have contributed to its emergence, the physical ones and soul-spiritual as well. This is the essential part of a holistic approach to healing. In this case the first factor which has to be investigated is the impact of what the person eats and drinks on the development of metabolic disorder. In this way we will arrive also at his/her emotional relationship to food and drink and to his/her understanding of the world and the role of nutrition which are the basic reasons for the emergence of unsuitable food habits.

In modern nutritional literature there exists many stories of people who have healed a serious illness solely by the change of nutrition. When one tries to find out – as much as is possible from the available information – what was their previous diet, then one can find something in common: bad eating habits. Their chief characteristics are:

If we look at NINE ASPECTS OF A HEALTHY MEAL we can see that an improper eating habit creates disharmony between the aspects of quality, quantity and choice of ingredients on one side and personal attitude and individual needs on the other. In the middle are aspects of the type and of the rhythm of meals which are also very much out of balance in modern societies with easy access to food products in the supermarkets and so on. In this way we again arrive at a picture of a disease as the disorder caused by unbalanced and unsuitable nutrition.

WARNING: You always have to put the above practical dietary instructions inside the framework of GENERAL NUTRITIONAL GUIDELINES with the aim to know their limits when looking for a solution of a specific nutritional problem. You also need to be familiar with THE ROLE OF NUTRITIONAL GUIDELINES with the aim to avoid any one-sided conclusions.

NOTES

  1. In PHYSICAL vs MENTAL ILLNESSES it is explained that we need to search for the origin of physical illnesses in the imbalances of soul and spirit, while we can find the origins of mental illnesses in the irregularities of physical organs or systems.
  2. Rudolf Steiner, Dornach, 8.10.1920, Physiology & Therapeutics
  3. Rudolf Steiner, Norrköping, 30.05.1912; The Spiritual Foundation of Morality, Anthroposophic Press, 1995
  4. The main consequences of ascetic practices in the domain of nutrition are described in EATING vs FASTING.
  5. Rudolf Steiner, Munich, 26.08.1913; www.rsarchive.org
  6. Rudolf Steiner, Berne, 9.11.1916; www.rsarchive.org
  7. Rudolf Steiner, Dornach, 6.11.1921; www.rsarchive.org
  8. Rudolf Steiner, Berlin, 8.12.1908; www.rsarchive.org
  9. Rudolf Steiner, quotation taken from The Essentials of Nutrition by Gerhard Schmidt, Bio-Dynamic Literature, 1980
  10. Wikipedia/Hunger (motivational state), April 2017
  11. www.nursingtimes.net/nursing-practice/specialisms/respiratory/homeostasis-part-1-anatomy-and-physiology/203292.article
  12. Rudolf Steiner, 17.12.1908; Nourishment of Man
  13. Habits have various origins: in early childhood we learn by imitation of what is happening in our environment, and later we learn by more conscious means. In both cases the primary seat of our habits is in the etheric body. This means that when we really learn something, we no longer need to think any more about it, for the habit works in the same manner as animal instincts do – it becomes an automatic pattern of action. The effect of habit can be good or bad, depending on how much it suits the needs of an individual.