Nutrition for Body and Soul

In the realm of nutrition there exists a fundamental polarity between the physical aspects of nutrition and our relationship to the food. On the one hand we have the needs of our body, which we experience as thirst and hunger, and about which we have knowledge due to the discoveries of modern science. On the other hand we have our own ideas about food and nutrition, and personal food preferences. The aim of a holistic approach to nutrition is to enable each individual to achieve a harmonious union between the often conflicting objective needs of our body for proper nutrients and our subjective relationship to the food.

Introductory Reading:

TWOFOLD HUMAN BEING

Nourishment for Our Enjoyment and Bodily Needs

From the description of the TWOFOLD HUMAN BEING we can understand that the puzzling questions of nutrition which human beings are confronted with to an extreme degree in modern times cannot be properly solved without recognition of the polarity between physical man and man of soul and spirit.

In accordance with the twofold nature of the human being we must distinguish between the needs of the physical body for food substances and energy, and the intrinsic human need for the pleasurable sensations and feelings of well-being stimulated by eating and drinking. The task of a holistic approach to nutrition is to provide sustenance for both needs in a balanced manner. Only through harmonisation of these polar needs can we hope to achieve healthy eating habits.

There is more than enough evidence that people today are still far from achieving such balance. On one side we have people who are predominantly interested in enjoying food without much consideration about the effect on their body. This type of person enjoys eating their favoured foods, in spite of all existing evidence about the harmful effects of specific foods. For example, they will enjoy eating ordinary cakes in spite of warnings by nutritionists that "generally, there are no cakes that can be considered to be good for you from a health point of view." [1] Such people are not really interested to know about how food affects their own organism.

On the other side there are people who are very much concerned about how to consume only healthy foods. This type of person will eat something just because they have been presented with scientific evidence about the health benefits of a particular food. They might regularly drink wheatgrass juice because it provides chlorophyll, amino acids, minerals, vitamins, and enzymes, and not because they really like its taste. Such people are inclined to take food supplements because they want to get more calcium, or B-vitamins, and similar; but there is no pleasure involved when consuming pills!

There can be many other manifestations of such one-sided standpoints. The main point is that nobody is completely wrong or completely right. Here we encounter one of the most common problems in relation to nutrition – that is, generalisations of one-sided truths. The intake of food stimulates many activities and processes which are highly complex and multifaceted. Unfortunately people tend to focus on one or just a few aspects of nutrition, leaving aside or ignoring those which do not fit in with their views. Without being aware of the complexity of the human organism and the multitude of inner processes set in motion by eating and drinking, we can never arrive at more than one-sided truths. This causes people to become proponents of various 'ultimate' dietary rules without any ability or even attempt to understand other people with contrary standpoints.

However, the explanations given by spiritual science can serve as peacemakers among the vast number of nutritional schools and diets based on one or few specific aspects or nutrition, for they can enable us to gradually develop an understanding of why there are such confusing variations and contradictions within the field of nutrition. This is possible because "spiritual science does not give rules, but only wants to explain how things really are. It does not stand for this or that kind of diet – what it actually does is to enable people to understand any form of diet. Then each may arrange his life as he wills, according to these great laws of existence." [2]

Getting familiar with the fundamental principles of nutrition is the first step necessary for expanding our knowledge of nutrition. Only with the help of these principles can we avoid the danger of getting lost in a vast amount of detail. And only with the knowledge of these principles we can hope to find "the right balance between what a person enjoys and what is good for him." [3]

Subjective versus Objective Facts of Nutrition

When we investigate questions of human nutrition we must take into account all heterogeneous needs of human beings. One widespread illusion is that all we need is to find out what is the best diet on the basis of scientific nutritional research and then promote it as the nutritional recommendations for the whole population. Decades of working along these lines has not decreased problems of nutrition; on the contrary, problems are worsening and expanding.

There are several reasons for this lack of success. Among them is the very nature of scientific research. "After all, when we consider what made western science so successful, we have to realize that it was not a quality that leads us to a deeper understanding of the human being, but rather one that takes us farther and farther away from it. What are the goals that those scientists who have accepted the principles of (scientific research in) the last three or four centuries strive to accomplish for their field of science? Their goal is to develop concepts of the things around us and of the human being that are as much as possible, perhaps even completely, free of any human emotions or Will impulses. The more the subjective, personal element can be excluded from scientific inquiry, the closer these scientists believe they have come to achieving the ideal of scientific research." [4]

We can immediately see the drawbacks of such striving for objectivity in regard to nutrition and health. "The drawbacks of the purely scientific approach reveal themselves particularly clearly in medicine. After all, the chief goal of the natural sciences is to completely eliminate the human being from their concepts by looking at the world in a purely intellectual way and by study­ing natural laws intellectually and through experiments. Through observation, scientists learn as much as can be learned in this way about the effectiveness of this or that remedy or natural product. But they lack an inner understanding of the human being as a whole and of our relationship to nature's products, be they food or remedies. It is only when we proceed in an unbiased and trusting way from mere natural science to medicine that we realize what it really means to eliminate the human being from our methods and then to apply what we have learned to the human organism.

The natural sciences eliminate everything coming from within us in order to, as they claim, achieve objectivity. However, this takes its toll. The sciences achieve objec­tivity, but at a price: the human being is no longer included in this objective science. First, scientists remove themselves from their investigations – so it is no wonder that the human being is not included in the science they establish. But then the scientists try to apply their findings to human beings. This will prove to be impossible because the human being as such has not been taken into consideration all along." [5]

Thus we have described the limits of a conventional scientific approach to the research of the questions of nutrition. If we want to get out of this blind-alley we have to recognise the existing polarity between objective, measurable facts of the human organism and various foods, investigated by diverse branches of natural science, and the subjective perceptions and understanding of food and nutrition, which each of us has been developing throughout our life. We are different by the fact that "forming mental pictures already gives our conceptual life an individual stamp. Everyone looks at the world from his particular place. His concepts connect themselves to his particular percepts. He thinks the general concept in his special way. This determining factor results from the place we occupy in life, from the range of percepts that belong to our environment. Another determining factor depends on our particular constitution. Our soul-bodily nature is indeed a special, well-defined entity. We each connect special feelings – and, indeed, in the most varying degrees of intensity – with our percepts. This is what is individual in our personality." [6] But scientists brand our individual experiences in regard to health and nutrition as 'anecdotal evidence' – that is, as unreliable, subjective experiences which do not deserve serious consideration.

"The exact opposite is done in what spiritual science strives for. Here, the whole person is involved in developing a view of the human being and the world. The dissecting, analytical, experimental methods of contemporary science cannot lead us to understand the human being as a whole because that requires taking everything into consideration, not only what we can count and measure. We also have to consider those influences we can study only in its intensity or quality." [7] This means that there cannot be any solution of any problem related to nutrition without an active involvement of those who consume food. For what a person thinks about nutrition and feels about the food he consumes is an essential part of any nutritional problem and consequently to any solution. Among the worst experiences in regard to food are hunger and, on the opposite side, when one is forced to eat something one doesn't like. This demonstrates how important a person's subjective relationship is to what one consumes. Any attempt to force upon people the 'right' dietary solution based on scientific evidence will inevitably fail, because it excludes people – that is, the subjective half of reality in regard to nutrition. Only through the gradual individual process of the harmonising of objective and subjective needs can we achieve transformation of existing nutritional habits towards a healthier food culture.

How we can achieve this? The way out of this vicious circle is by developing a holistic understanding of nutrition. The nature of holistic thinking is not exclusive, but inclusive – if it were not, then it couldn't be called holistic! The holistic approach includes a subjective human attitude to food and the results of objective scientific research [8], but it rejects any eventual claim for their universal validity. Something which is true inside a particular domain cannot be promoted as an absolute truth. "Materialism has a certain justification; we must learn how to think, as the materialist does, in terms of the laws of matter, but his thinking must be applied to the material world only. We must comprehend these laws, for otherwise we cannot find our bearings in the material world." [9] Our physical body belongs to this world. However, "anyone who intends to occupy himself seriously with the paths that lead to a (holistic) conception of the world must recognise that the first essential is to avoid one-sidedness." [10] This is especially true in the fields of healing and nutrition. "All forms of one-sidedness that try to claim universal validity must be strongly repulsed." [11]

If we look again at the twofold human being "it can therefore be said that materialistic thinking has its justification, but in certain domain only. Spiritual thinking must be applied to whatever is subject to the laws of spirituality and not to those of mechanics. (Any kind of) thinking must be widened through proceeding from very different points and finally reaching unity." [12] Thus we can conclude that "when man asserts that the truth is simple, it is great arrogance on his part; it shows that he wants to twist the truth to suit his own convenience. It is simply a love of ease which leads him to assert that the truth must be simple. The truth is indeed very complicated." [13]

For that reason "among many other capacities which we must acquire, we must also acquire a feeling of how matters concerning the world can be approached from many standpoints and from many different sides. We must gradually learn to become acquitted with ideas and concepts from all sorts of different sources and sides which will help us" [14] to develop an all encompassing, comprehensive understanding of the human being and the riddles of nutrition.

For a complementary perspective see:

LOSS OF HEALTHY EATING INSTINCTS

DIETARY CONCLUSIONS & PRACTICAL INSTRUCTIONS

Our ultimate goal towards which we need to strive is to shape our own diets in such a manner that they will be good for our bodies – demonstrated in their physical wellbeing – and at the same time that we will still enjoy eating. This balancing can be achieved only with the help of a holistic approach to nutrition, including the basic understanding of fundamental principles of nutrition. In other words, the objective dietary needs of the physical body can be catered for in accordance with our nutritional insights, and accompanied with our feelings of pleasure.

There are many ways of balancing, depending on one's nature or personal one-sidedness. For example, you may see your body as a highly sophisticated machine and food as the source of essential nutrients which it needs to keep running. If so, then you can benefit by becoming more aware of the smell and taste of food, its shapes and colours, texture and temperature. Be aware that we are actually nourished through our senses and feelings of sympathy for what we are doing!

However, if you are a person who sees food only as a source of pleasure and comfort, then you may benefit by trying to learn more about the anatomy of the human body and how food works inside us after we have swallowed it. We need to understand that various types of food have very specific effects on the metabolic processes which are set into motion by food intake. It is of utmost importance that you become familiar with what kinds of food do and do not promote healthy metabolic processes.

In both cases the aim is to expand awareness about the effects of food. Neither the rational not the sensual attitude to food should be dominant to such a degree that people cause harm to themselves. We should always strive for a more holistic approach to nutrition, for true knowledge based on individual insight has a power to bring healing to our own being.

See DEVELOPMENT OF NEW EATING 'INSTINCTS' for basic guidelines for the transformation of existing eating habits.

WARNING: You always have to put the above practical dietary instructions inside the framework of GENERAL NUTRITIONAL GUIDELINES with the aim to know their limits when looking for a solution of a specific nutritional problem. You also need to be familiar with THE ROLE OF NUTRITIONAL GUIDELINES with the aim to avoid any one-sided conclusions.

NOTES

  1. Food that Harm, Foods that Heal, Reader's Digest, London, 1996
  2. Rudolf Steiner, source unknown
  3. Rudolf Steiner, Berlin, 10.11.1908; The Being of Man and His Future Evolution, Rudolf Steiner Press, 1981
  4. Rudolf Steiner, Basel, 6.01.1920; Social Issues, Anthroposophic Press, 1991
  5. As above
  6. Rudolf Steiner, The Philosophy of Spiritual Activity – The Philosophy of Freedom, Rudolf Steiner Press, Bristol, 1992 (new translation The Philosophy of Freedom)
  7. See note 4
  8. Scientific research is also prone to subjective explanations of what has been established as facts. For scientists are also human beings who interpret the world in accordance with their feelings and ability of thinking. Beside this, we have an additional problem, because "the funding of research projects, laboratories, and entire academic centres by the food and pharmaceutical industries is now a fact of life in modern medical research." (from The Diet Delusion by Gary Taubes, Vermillion, London, 2007). We are dealing here with the conflict of the interest between independence of researchers and the profit motivation of big corporations who pay for the research.
  9. Rudolf Steiner, Vienna, 29.03.1910; Macrocosm and Microcosm, Rudolf Steiner Press, 1985
  10. Rudolf Steiner, Berlin, 21.01.1914; Human and Cosmic Thought, Rudolf Steiner Press, 1991
  11. Rudolf Steiner, Berlin, 23.01.1914; same source as above
  12. See note 9
  13. Rudolf Steiner, Berlin, 2.05.1910
  14. As above